This act of plagiarism has aggravating circumstances. Please note that Pastor Douglas Wilson of Christ Church, Moscow, didn’t just pinch one sentence from Gary North — he thieved an axiom coined by Gary North and placed it, as an axiom, in his book on how to raise future men. He put it in a chapter titled “Effeminacy and Biblical Masculinity,” beneath the subtitle “Counterfeit Masculinity.” He put it in a paragraph where he repudiates blame-shifting:
“When they do this, they will discover that authority naturally flows to those who take responsibility. That same authority naturally flees from those who seek to shift the responsibility or blame.”
These facts raise the question, Will Mr. Wilson publicly own his responsibility for his plagiarism?
And another aggravating circumstance surrounds Mr. Wilson’s theft: Just 16 months ago he ripped Gary North for dishonesty, theft, and failure to cite his sources:
North Heads South
Gary North periodically takes a shot at classical Christian education. This would be fine, and no one in the CCE movement should object to it. Who does not want to warmly greet a hale and hearty interlocutor?However, it does not follow from this but there’s nothing to object about this article. His most recent foray into this arena is entitled: “So, You’re Thinking About Classical Christian Education. Think Twice.” That particular article begins with this sentence: “I believe in honesty in advertising,” and goes on to outline a purportedly honest promotional letter for classical Christian education. But the only part of this article that I really want to take issue with is found in the first four words, “I believe in honesty.” The simple reply to that is, no he doesn’t, at least not the intellectual kind. If he were visiting our home — which he would be most certainly welcome to do — I don’t believe we would have to count our spoons after he left. But if the actual positions of his adversaries on this issue of debate were our spoons, Gary North jangles when he walks.
- If he believed in intellectual honesty then he would cite classical Christian educators, with footnoted references, who were arguing for the things that he says classical Christian Christian education is promoting. Let’s be honest – between us girls – we don’t promote such things. He really shouldn’t attack a movement with hundreds of schools, tens of thousands of students, and multiple publications without demonstrating that he has some kind of first hand awareness of our actual published agenda.
- If he believed in intellectual honesty then he would not fail to cite the multiple references from classical Christian educators who routinely attack the very same things he is attacking about pagan culture. I know that such citations exist because I wrote many of them. I would even supply them if requested. Alas, I have never been requested.
- If he believed in intellectual honesty then he would not employ the same tactics that he violently objected to back when he was publishing his recon books. When he used to be quoted out of context or clean contrary to his grammatical meaning, he would object to it. And rightly so. So perhaps we may modify that Bible verse: the measure ye use on your future adversaries 30 years from now will be used on you back in the 80s. Theonomic sanctions occur in history, but are grounded in a timeless eternity, so maybe this is an already/not yet sort of thing in microcosm. From my own perspective, I believe myself to have been remarkably evenhanded on this whole issue. I object to slovenly scholarship when it was done to North and I object to it when it is done by North.
So that’s me, not taking sides.
As one commenter said, “Oh the irony.”
HT: Gary North by Northwest
Well, this is rich isn’t it? How will it be explained? Who will get the blame? This has the makings of a classic who done it mystery. Such a pity to be caught out appropriating the words of Gary North and passing them off as his own. Triple yikes, Pasture Wilson!
As ever,
Rose Huskey
I’m relatively new to following this saga, but I have read almost everything I can on what is happening in the CREC, specifically what is happening in Christ Church in Moscow, ID. That said, why does DW say things like “between us girls”? Is that some kind of attempt at humor, or is that him being sarcastic? In a biblically masculine (sub)culture, it seems like he wouldn’t want his argument to appear to be effeminate. Or maybe that’s just me.
It reads to me as sarcastic role playing. But if this quote means anything:
Wilson has more fairy in him than Peter Pan. So maybe the “us girls” lines are not sarcastic but honest.